A couple days late, but still important. Arabic original here.
The
Patriarchate of Constantinople and its Holy Synod-- a synod whose
members are unilaterally appointed by the Patriarch without any fixed
canonical order, but rather as he personally sees fit, continues to
behave in an Ottoman manner in its treatment of the Russian Exarchate in
Western Europe. This is damaging not only to the Phanar's image in
Europe, but to the image of Orthodoxy as a whole, whose members wherever
they are found are embarrassed by the situation their Church has come to
be in.
A Sacrificial Lamb?
Among
the recent firmans issued from the Sublime Porte of Patriarch
Bartholomew is a letter of release for Archbishop Jean, which states:
"By this patriarchal letter, in recognition of your profound desire to
place yourself under the omphorion of His Beatitude the Patriarch of
Moscow and all Russia, as you have expressed multiple times in word and
deed, we release you, solely on a personal level, from our very holy
patriarchal and apostolic Ecumenical See, and we paternally wish you to
be guided by the blessings and grace of our Lord and Savior Jesus Christ
and that His infinite mercy always be with you.
This means that at
the present, Your Eminence is are no longer in any way whatsoever
responsible for the affairs of the parishes of Russian tradition in
Western Europe."
Naturally, Metropolitan Emmanuel
matched his teacher with another letter addressed to members of this
Exarchate, in which he stated that "Archbishop Jean no longer possess
any spiritual or administrative authority over the communities over
which he previously had charge" and that the Patriarch had appointed him
as locum tenens, asking all the parishes belonging to the Exarchate to
commemorate him in the divine services. His Eminence likewise repeated
his previous proposal to establish a vicarate for these parishes within
the Greek Archdiocese in France, stating that he would invite the
diocesan council to meet in the near future.
The
Exarchate naturally responded to these decisions by confirming the
meeting of the General Assembly on the agreed-upon date, September 7,
and modified the agenda so that it included only one item, to accept the
agreement that had been reached by the joint committee of the Exarchate
and the Church of Russia.
Anyone who examines
the letter of release, which Archbishop Jean did not request, cannot
help but be surprised at its tone and content. In practice, this letter
is to be regarded as expelling him this Patriarchate that believes that
he wants to belong to the Church of Russia.
One
can only marvel at the distortion of the facts that it contains, as it
grants all responsibility to this bishop who has, since the moment
Constantinople made its decision, attempted to dissolve the Exarchate
whose General Assembly rejected him in favor of holding negotiations
with it and with other churches in order to find a solution to this
crisis caused by Constantinople with its sudden and hasty decision
without any prior discussion with its pastors or flock.
Since
his election as head of the Exarchate, Archbishop Jean has dealt with
crises that have caused for it and its members by the sultanic decisions
of the Phanar, ever since it removed the names of candidates that the
Exarchate had nominated and imposed the election of a bishop who was not
pleasing to its members. And he continues today, in a transparent
manner, to deal with the crises and impediments that continue to be
placed in its way. Perhaps he will be able, with his typical courage and
devotion to Christ, to preserve this archdiocese that has been at the
forefront of spreading Orthodoxy in Europe.
There
remains hope that the upcoming General Assembly will transcend all
historical political considerations and escape falling into the trap set
by the Phanar and so make the appropriate decision and prevent the
bishop who has preserved its unity from being turned into a sacrificial
lamb on the altar of the dispute between Constantinople and Russia,
which he has kept clear of throughout his long priestly service.
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