Joe Glynias, "Byzantine Monasticism on the Black Mountain West of Antioch in the 10th-11th Centuries," Studies in Late Antiquity 4.4 (2020), 408-451.
 Abstract:
                    
                    This article sheds 
light on a hitherto unexplored phenomenon that alters our picture of 
Byzantine monasticism: the monastic culture of the Black Mountain 
outside Antioch. From 969-1084, the Black Mountain thrived as a 
destination for a variety of Chalcedonian monks: Greek-speaking Romans, 
Arabic-speaking Melkites, Georgians, and Armenians. I illustrate the 
prosperity of monastic life on the Black Mountain, the scholarly 
activity flourishing in and between languages, and the networks 
connecting the mountain to monasteries inside and outside of Byzantium.
In
 this paper, I examine three bodies of source material: manuscripts 
produced at the Black Mountain, texts produced by its scholars, and the 
letters of Nikon of the Black Mountain. Colophons in Greek, Arabic, 
Syriac, and Georgian manuscripts display the active scribal culture of 
these monasteries. Scholars centered at St. Symeon produced scores of 
translations from Greek into Arabic and Georgian that illustrate the 
lasting impact of this multilingual intellectual atmosphere. Nikon’s 
letters provide the basis for a cultural history of Antiochene 
monasticism. From these and other sources, I show that the Black 
Mountain was a major hub in middle Byzantine monastic networks. At the 
same time when Athos was assuming a primary role in the western Orthodox
 monastic world, the Black Mountain was performing a similar function in
 the east.
Read the whole article here.