Radu Dipratu: The ʿarżuḥāls of Sylvester, Patriarch of Antioch

Radu Dipratu, "The ʿarżuḥāls of Sylvester, Patriarch of Antioch: Negotiating church affairs with the sublime porte in the first half of the 18th Century."

 

Abstract

While persecutions endured by non-Muslims under the “Turkish yoke” still represent a common trope both in the public perception and in certain academic circles in Orthodox-majority countries today, recent scholarly work has offered more nuanced approaches to the history of the Orthodox Churches under Ottoman rule. Making use of the rich information provided by Ottoman archival sources, this paper examines several unpublished documents from the Ottoman Archives in Istanbul, representing petitions (ʿarżuḥāl ) submitted by Sylvester, the Orthodox Patriarch of Antioch (1724–1766). It is no surprise that an important theme of these petitions concerned the conflict between the Orthodox and Catholic factions in Greater Syria, the latter being recently energised by the election of a separate patriarch in 1724, in the person of Cyril VI, and the establishment of an independent Melkite Greek Catholic Patriarchate. While previous studies have highlighted the crucial help that Sylvester received from the other Orthodox Patriarchs in Istanbul and Jerusalem in having his seat recognised by Ottoman authorities, the ʿarżuḥāls examined in this paper showcase Sylvester’s own agency in negotiating Church affairs with the Porte. Either demanding imperial commands to reinforce his election as patriarch or to prevent Orthodox Christians from converting to Catholicism and imprisoning his rivals, Sylvester made full use of his position in the Ottoman administrative apparatus by using state-sanctioned practices to solve inter-confessional struggles. The paper argues that the Ottoman Empire provided a legal and administrative framework in which Orthodox Churches were not merely compelled to function under duress, but one which they found advantageous and from which they sought legitimisation for their own factional struggles.

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Fr Alexander Treiger: Patriarch Athanasius III of Alexandria's Arabic Encyclical Epistle (ca. 1300 AD)

Alexander Treiger, "Patriarch Athanasius III of Alexandria's Arabic Encyclical Epistle (ca. 1300 AD)," The Historical Reporter 53 (2025), 344-359.

Abstract:

The article presents, for the first time, an Arabic encyclical epistle by the Melkite Orthodox patriarch of Alexandria Athanasius III (sed. ca. 1275--ca. 1315), written during his exile in Constantinople. It is preserved in the unicum 14th century manuscript Sinai ar. 451 and is addressed to Athanasius III's locum tenens archbishop Peter (otherwise unknown). In this epistle, Patriarch Athanasius shares his views on the proper order of church life and seeks to correct certain problematic practices that had become widespread among Orthodox Christians in Egypt. Patriarch Athanasius' recommendations include the following: the liturgy is to be celebrated at the third hour (9am in modern time-reckoning), the antidoron should be handled in a proper fashion, hot water must be added into the chalice towards the end of the liturgy, it is forbidden to rent candles for use at the church or to use oil from the church lamps for worldly purposes, and some others. The epistle sheds light on both day-today life and liturgical practices of the Egyptian Melkites, on the progressive Byzantinization of their church services, and on their struggles under Mamlūk rule; it adds important details to the portrait of this outstanding Alexandrian hierarch. If earlier we knew him only as a church official of the era of Emperors Michael VIII and Andronicus II Palaiologos, as the author of an epistle to the Russian Church, and as a bibliophile, the epistle published herein allows us to see him as a pastor caring for his flock. The article includes a critical edition and English translation of this important treatise. 

 

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