The Patriarchs of Jerusalem against Christian Zionism

 

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A STATEMENT FROM THE PATRIARCHS AND HEADS OF THE CHURCHES IN JERUSALEM ON UNITY AND REPRESENTATION OF THE CHRISTIAN COMMUNITIES IN THE HOLY LAND

 

January 17, 2026

The Patriarchs and Heads of Churches in the Holy Land affirm before the faithful and before the world that the flock of Christ in this land is entrusted to the Apostolic Churches, which have borne their sacred ministry across centuries with steadfast devotion. Recent activities undertaken by local individuals who advance damaging ideologies, such as Christian Zionism, mislead the public, sow confusion, and harm the unity of our flock. These undertakings have found favor among certain political actors in Israel and beyond who seek to push a political agenda which may harm the Christian presence in the Holy Land and the wider Middle East.

Holy Scripture teaches us that “we, though many, are one body in Christ, and individually members one of another” (Romans 12:5). To claim authority outside the communion of the Church is to wound the unity of the faithful and burden the pastoral mission entrusted to the historic churches in the very land where our Lord lived, taught, suffered, and rose from the dead.

The Patriarchs and Heads of Churches further note with concern that these individuals have been welcomed at official levels both locally and internationally. Such actions constitute interference in the internal life of the churches and disregard the pastoral responsibility vested in the Patriarchs and Heads of Churches in Jerusalem.

The Patriarchs and Heads of Churches in Jerusalem reiterate that they alone represent the Churches and their flock in matters pertaining to Christian religious, communal, and pastoral life in the Holy Land.

May the Lord, who is the Shepherd and Guardian of souls, grant wisdom for the protection of His people and the safeguarding of His witness in this sacred land.

—The Patriarchs and Heads of the Churches in Jerusalem

Paul Ulishney: New Evidence for Conversion to Islam in Anastasius of Sinai’s Hodegos

Paul Ulishney, "New Evidence for Conversion to Islam in Anastasius of Sinai’s Hodegos," Dumbarton Oaks Papers 78 (2024), 29-48.

 

Abstract:

Contrary to the judgment of earlier scholars, who suggested that all that could be found concerning early Islam in the writings of Anastasius of Sinai had already been discovered, this article unearths new evidence for conversion to Islam in Anastasius’s Hodegos: a list of aporiai raised by those “who now apostatize from Christianity.” I argue that these apostates should be understood as Christian converts to Islam, and that the aporiai themselves shed new light on the nature and content of the earliest Christian–Muslim disputations. In the context of other evidence for early Islamic belief in other seventh-century Christian authors, Anastasius’s aporiai distinguish themselves by offering evidence for the actual intellectual content of Christian–Muslim disputation, rather than words put into the mouths of fictional Muslim interlocutors. The unique nature of this evidence also parochializes traditional conceptions of Christian–Muslim disputation in the Middle Ages, i.e., that of the “monk in the emir’s majlis.” Instead, they offer us a likelier portrait of what Christian–Muslim disputations may have looked like in the earliest days: Greek-speaking converts to Islam engaging in aporetic questioning on the subject of the Greek Christian scriptures with members of their old faith.

Read the full article here.