Wednesday, July 3, 2024

Asad Rustom on the Era of Patriarch Cyril al-Za'im (V): The Excommunication of Euthymius Sayfi

 Translated from: Asad Rustum, Kanisat Madinat Allah Antakya al-'Uzma [The Church of the Great City of God Antioch], Jounieh: Editions St. Paul (1988), vol. 3, pp. 125-130. 

Arabic original online here. It's amusing to note that, while the characterization of Euthymius Sayfi's vicious personality in his excommunication might sound over the top, it's not all that different from what the Maronite Metropolitan of Aleppo, Germanus Farhat, as well as some of the Latin missionaries, had to say about him. It's quite hard to overstate how loathed he was by most of his contemporaries outside of the "Salvatorian" monastic order he created.

Part I here.

Part II here.

Part III here.

Part IV here.

 Cyril and Euthymius

Euthymius plunged into Catholicism and refrained from sending the nuriya tithe to the patriarchate, instead offering "saltwater fish or forty wheels of Cypriot cheese." After the death of the metropolitan of Aleppo, he communicated with the Emir Haydar Shihab, asking his permission to attach Beirut and its dependencies to his diocese. He coveted the Archdiocese of Acre and encouraged the Christians in Hawran and Transjordan to enter into obedience to him. The patriarch of Jerusalem complained about him to the other patriarchs, bringing to their attention his "writings and correspondence." They sent these letters to Cyril, requesting that he curb Euthymius and warn him not to infringe upon the eparchy of Jerusalem. The patriarch of Antioch sent all this to Euthymius, asking him to refrain from these actions, but he paid no heed. Euthymius made accommodations in matters of marriage, removing certain restrictions, thus acting contrary to Orthodox law. When the patriarch forbade unlawful marriages, he would permit them. In the history of the patriarchs by Ghattas Qandaloft, he states that Euthymius embezzled funds designated for the patriarch.

The Patriarchs Excommunicate Euthymius (1718)

Euthymius insisted on his position and a synod was convened in Constantinople in the Fall of 1718, under the presidency of Patriarch Jeremiah III of "New Rome" to examine Euthymius' case. It ruled that he violated the law in seven ways: 1) permitting marriage in the fourth degree [i.e., of first cousins]; 2) ordaining people outside of his diocese; 3) abolishing the homilies of John Chrysostom in his church; 4) permitting the eating of fish during the fast; 5) abolishing certain ecclesiastical regulations; 6) abolishing use of zeon in the liturgy; 7) wearing a miter and other things without permission. The patriarchs of Jerusalem and two former Patriarchs of Constantinople, Athanasius and Cyril, also agreed to it. The synod excommunicated Euthymius, expelled him from the ranks of the priesthood and requested a firman for his excommunication. All these decisions were translated into Arabic at the Patriarchate of Jerusalem [however, in the document below copied from the original manuscript, it is stated that the translation was made by Patriarch Cyril himself] and were sent to the See of Antioch with the Greek original.

Upon reviewing the decisions of the synod of Constantinople, Cyril informed Euthymius of its contents and advised him to appease the responsible leaders either in his own person or through an intermediary that he would delegate. Euthymius refused. Cyril remained silent for seven months The leaders blamed him and accused him of complicity, saying "You want to ruin four patriarchates!" The patriarch of Antioch was forced to announce the decisions of the synod of Constantinople in all the dioceses of his patriarchate. Patriarch Cyril transmitted all this to the French consul in Sidon, stating, "But, my dear, if there was a Catholic in your country who was disobedient in matters of religion and he was sentenced to excommunication, they would not be able to excommunicate him until they examined his conscience for obedience, repentance and regret, and in your understanding this is sufficient for the whole affair."

In a letter written by Euthymius himself to the Propaganda Fide in late January 1720, he states that Cyril incited the patriarchs against him and that he relied on the friar Thomas to show his submission before him, so he went to Damascus, kissed the patriarch's hand, and "did obedience to him." So the patriarch blessed him and declared it in Hasbaya, Beirut, and Tripoli and he advised him to leave Sidon and hide in the Chouf.

The Patriarchs' Excommunication:

Jeremiah, Archbishop of Constantinople, New Rome, and Ecumenical Patriarch

To the holy Father of Fathers and Chief of Chiefs, Kyr Cyril, Patriarch of the Great City of God Antioch and All the East, and to the God-loving metropolitans and archbishops who are under Your Holiness' obedience, our elect brothers in the Spirit and concelebrants of the divine mysteries, and to the pious priests, our beloved children, the honorable archons and notables and the rest of the Orthodox Christians who are resident in the eparchy of Antioch, our beloved children in the Lord.

Peace and joy to all of you, and the mercy of God, ruler of all, blessing from Our Mediocrity, and may you all obtain full forgiveness, amen.

You know that it is necessary for every person to keep his faith received from our right-worshiping and orthodox fathers intact and unshaken and for you to keep it and tightly preserve it as it was decreed by the law of the holy Apostles and the divine fathers who spoke by the inspiration of the Holy Spirit, that is, the laws and canons of the Church, and as it is recorded in the holy scriptures.Therefore, we must assiduously preserve our dogma with all effort, free of blemish, fleeing from evil thoughts and and rejecting the enticements of the world. We must keep the Orthodox faith brightly shining with all witness and confirmation, since if a person deviates in his belief and glorifies himself, saying inappropriate, transgressive words, which are statements of heresy and blasphemy about what has been passed down, then these things are all vain. Unheard-of discourse that is heedless of it and contrary to it is meant to destroy people and disturb the heart, since it is said, "Do not change the traditions of the fathers." A disturbed heart has no rest and is a sounding trumpet. One who has such a disturbance is from every perspective acting according to the devil and has departed from reason, with the help and delusion of the hater of truth who always gleefully strives for contrariness and does not strive for those who apply his opinion, but rather always fights against the orthodox and places doubts in them. He is hated, rejected and sent away, along with those who follow his diabolical deeds and he is expelled from the Church of God because the Creator is among the righteous. He who desires to repel from himself demonic delusions, let him ponder within himself and know truth from falsehood. Such a one is crooked, deceitful and quarrelsome, his speech is inappropriate, he condemns others and opposes the truth, he sows his wicked thoughts that no intellect can comprehend.

Such things as these have made his delusion and blasphemy clear to us. This has been confirmed for us from the writings and letters and from trustworthy, honest witnesses and from the writings bearing his name and signature, which were revealed at this holy synod of ours, those of the one who, with God's leave, became the hierarch who is the wretched and wicked Euthymius, metropolitan in name but not in deed of Tyre and Sidon, this deluded liar who blasphemes against the Holy Spirit, who harbors falsehood in his heart and in his soul. Now his lies, his delusion which disturbs the flock and rational sheep of Christ, trampling upon them and leading them astray in falsehood and slander, has become evident.

He was not content with that, but he called himself "Orthodox" and advertised that he was steadfast in the belief of the Eastern Church, all in order to trick the pious and perversely lure them into falling. He published his own books, manufacturing testimonies as he wishes and attributing them to the Holy Eastern Orthodox Church. Those who have examined them as is necessary understand them and know their meaning.

Then, a report has reached us also that he composed writings against the all-memorable Kyr Dositheus, the Patriarch of Jerusalem, who was zealous for the Orthodox religion and whose piety, religiousness and knowledge has become famous throughout the inhabited world and whose good reputation has gone out into the whole world, who resembles the Holy Apostles, as is attested by the books he wrote by the inspiration of the Holy Spirit and with great toil about Orthodoxy, which he knew very well and taught day and night, preaching it throughout the inhabited world.

This unfortunate person shows himself to have transgressed the holy laws and holds in contempt that they are established according to truth and orthodoxy. He did not understand their meanings as is necessary, but rather leads astray many simple people with little knowledge, in their lack of understanding and coarse minds, who nevertheless pride themselves on their knowledge. They do not know anything and are ignorant of the path that leads to salvation, since it is narrow and not broad. Therefore, they accepted this deluded man's permitting for them things that do not provide benefit. He enters into the sheepfold as a shepherd on the outside, while on the inside he is a rapacious wolf who slaughters and scatters to the extent of his vain ability. He increases in delusion, corruption, falsehood, vanity because he knows that they are simple and illiterate and do not understand anything. He creates innovations and thinks that they are from holy scripture. All of this is because of his haughtiness, vanity and pride.

He says in all his letters 'from the lowly metropolitan', that is, from the unworthy, without understanding that this matter was not given to him, but rather it was given to patriarchs and autocephalous archbishops and not to others, as has been set by the divine teachers.

This was not enough for him, but in his great stupidity and ignorance he trespassed into other eparchies, preaching there without permission or the authorization of the eparch. From this it is clear that he does not act according to the law and it is not appropriate and orderly for hierarchs to step into others' sees without their permission, as is explained in Canon XX of the Holy Quinsext Council, which mentions that it is not fitting for a hierarch to enter or teach in a diocese other than his own. Anyone who dares to do that is cut off from his priesthood.

Also, in Canons XIX and XXIX of the Council of Great Antioch, it explicitly stipulates that every hierarch who performs an ordination outside of his diocese or preaches without the permission of the eparch or without a letter from him, such an ordination is void and the one who was ordained is cut off from all ranks of the priesthood.

Therefore, the words and deeds of this unfortunate Euthymius having been confirmed to us, as well as his deviation and blasphemy against proper worship and against the holy canons, and his impudently and shamelessly abolishing them, since he has transgressed the holy canons because:

1) He permitted marriages of the fourth degree and the marriage of two sisters to two brothers.

2) He ordained people outside of his diocese.

3) He abolished the interpretations of John Chrysostom and said "they are hierarchs and I am a hierarch like them."

4) He permitted the eating of fish on Wednesdays and Fridays, during the Great and Holy Fast and during the other fasts and he condemns those who do not eat fish during fasting periods.

5) He abolished the regulations of the Church and added and subtracted from her canons.

6) He removed from the Divine Liturgy putting the zeon, warm water, and raising it up.

7) In his pride with himself and haughtiness, he dared to have a miter fashioned for himself without those metropolitans who preceded him in that see having ever worn one, doing this without permission or consultation with his teacher, and without authorization. 

He made himself independent and transgressed the holy canons, as well as other things that are vile to recount. Therefore, our synod has truly ruled that he is worthy of excommunication and he is cut off from all ranks of the great and angelic priesthood.

In as much has he has not remained upright, but rather has prided himself on his knowledge and has imitated the rank of the angels who fell from heaven. It is necessary for every hierarch to be pure, not only in word but in deed, so that his flock does not even make a tiny word of complaint about him and so that the holy Name is not slandered. Indeed, he should be like one of the Apostles in word and deed. Anyone who does the contrary of this opinion and teaches people contrary to it, deluding the minds of the simple, like this man should fall from his rank. This deluded person should be expelled from among us. He should be expelled like a stone from a slingshot, as in the law of the Apostles.

Now may everyone reading this and hearing our message know and believe that, after a profound examination and meticulous verification at this synod in the presence of the ever-memorable patriarchs, our brothers Kyr Athanasius and Kyr Cyril, former patriarchs of Constantinople, and in the presence of our brother the most glorious father Chrysanthos, patriarch of Jerusalem, and in the presence of those of our hierarchs, the God-loving metropolitans and bishops, our concelebrants who are with us, whose names we shall mention below, we have all ruled that this wicked Euthymius, metropolitan of Tyre and Sidon is excommunicated, deposed, cut off from all ranks of the priesthood and stripped of all the gifts of the Holy Spirit. May he be deposed and outside the rank of the metropolitanate. May he be deposed and expelled from the whole of his diocese. As for the books composed by him, they are to be rejected and are void. No one has authorization from the right-worshipping to pay attention to them or to act according to them. [This seems to be in reference to his highly Latinizing recension of the Divine Liturgy]. Any Christian who transgresses this and follows the aforementioned liar and distorter of Christ's Orthodox Church, the rational flock, who resembles the devil, whoever he may be, is excommunicated.

This wretched and unfortunate person does not have property in his diocese and no longer has authorization to lay claim to his church or to touch its income from the Christians. He has no authority to wear the vestments of a hierarch, or to act and serve as one, because he is cut off, deposed and the grace of all ranks of the priesthood is removed from him. From now on, he is only known as "Euthymius" and nothing else and he is as one cast out. Any priest or hierarch who knowingly concelebrates with him is cut off from his priesthood and deposed. Any layperson who honors him as a hierarch and kisses that unclean hand, filled with falsehood, in order to receive a blessing, may his sins be unforgiven if he does this knowingly. Whosoever among you or anyone else who helps him and receives him into his home or helps him in his activities, whoever it may be, great or small, is excommunicated. From now on, anyone who is consecrated by his hand is cut off. Let those who agree with him and declare that they are in agreement against the truth be excommunicated with him, and may their lot be with the crooked, as the Prophet David says. All those who are contrary and schism, inclining toward his delusion and blasphemy, let them receive wrath and be excommunicated in this age. May they inherit incurable leprosy always. May they be shaken like Cain and perish, not receiving the necessary sustenance, blotted out from the Book of Life. May they receive wrath from the 318 fathers and all the fathers of the councils.

But all Orthodox Christians who heed to commands of the Church and act according to them and not contrary to them or fleeing them, following the traditions and ordinances of the holy fathers, successful in every good work, may they inherit the kingdom of heaven. Amen, amen, Amen. Issued in October, 1718, the Second Indiction.

[A list of signatures follows.]

Copied from the Greek language into Arabic in Damascus by the Father of Fathers and Chief of Chiefs, the Shepherd of Shepherds, Kyr Cyril, Patriarch of Antioch and All the East.

Monday, July 1, 2024

Met Ephrem (Kyriakos): The Saints

 Arabic original here.

The Saints

The Holy Spirit is the Sanctifier, transmitting divine life to people.

This especially takes place through the saints.

The saints are models for us and intercessors before God. They are filled with divine, uncreated fire, with divine love accompanied by humility. They have become like burning coals, filled with divine life, divine relics that exude a precious fragrance.

From Saint Irenaeus to Saint Gregory Palamas, the holy fathers say that at baptism we receive a divine seed, divine, uncreated energy that enters into the depths of our hearts.

Because of our freedom, Christ God does not act within us-- that is, this hidden potential received at baptism is only transformed into kinetic energy by our own will.

Saint Basil the Great says:

"Our eyes, our vision, become Gods eyes and vision, our ears, the Lord's ears... even our thoughts become the Lord's thoughts."

In this way the saints understand, explain and live the work of the Holy Spirit in man.

In this way, the person in whose life the Holy Spirit works can act according to the model of Jesus Christ, the perfect God-man in his daily life at home, in the family, at school, at work, living the Christian virtues such as "love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law" (Galatians 5:22-23).

+Ephrem

Metropolitan of Tripoli, al-Koura and their Dependencies