Arabic original here.
Initiatives From Outside the Usual Context
The
two old men, Joseph and Nicodemus, entered, without that we be aware of
them, into the course of events of Good Friday, in order to bury the
Lord's body. The Gospel is not sufficient about pointing out this
initiative, but it also informs us about another, a greater one, which
was undertaken by the women on the day of the Resurrection, when they
visited the tomb in order to anoint the Savior's body.
We
have before us two groups that appeared from outside the context of
"apostolic legitimacy" in the narrow sense, if one can say this. That
is, from outside the role for which the Lord prepared those he chose to
bear the Good News, His apostles who were scattered, fearful and in
hiding at that time. The initiatives of each of these two groups came in
order to shed crucial light on the heart of the divine dispensation, in
affirming, on the one hand, the reality of the Lord's death and, on the
other hand, His resurrection. And this is really the foundation of
apostolic preaching and the witness of the Gospels.
Here
we are perfectly aware of how daring these two groups were in what they
did-- perhaps lacking the legitimacy or eligibility in the eyes of
those endowed with legitimacy, knowledge, truth and custom--, a fact
that was essential for the group of apostles to go out of their
emaciation, fear and internal corrosion, while failing to meet the
demands of their calling to, as well as the futility of their fleeing
and hiding from, the light of God's will, the light of their
resurrection as a group whose point of reference is Christ crucified and
risen. Did these two groups go beyond the designated role for their
members? Did their members advocate a rank that was not originally given
to them? Did they appropriate a dignity that belonged to others? Have
they sinned in taking an initiative that appears to have originated from
outside the usual context for us or according to our customs, be it
with regard to role, position, place, order or responsibility?
The
Church answered these questions for us by commemorating the members of
these two groups on the second Sunday after Easter; and by doing so, it
fully agrees that what they undertook to do at that time has become
eternal. In turn, we thank God for what they did, since they have
received their rank today on account of their courage, their daring,
their love and their pure intention at a time when fear, paralysis,
feebleness and broken promises held sway among those who would become
the pillars of the Church and her apostles. We also thank God that those
who undertook these two initiatives did not boast about what they did
at the time, but rather it is the Church who endeavored on this day to
express thanks and gratitude to them.
Is
it right for us to approach this commemoration in this way? Did these
questions and considerations occupy the minds of the apostolic community
and members of the early Church? What is important here is how the
community approached its painful and difficult situation at that time in
simplicity, love and kindness, without complicating the situation
further with many calculations, considerations, analyses and egotistical
complexes. These two initiatives from outside the usual context
permitted the light of the resurrection to revive the entire community
at a time when its circumstances were in no way enviable, and to propel
it in the direction that the Lord commanded His disciples before His
passion.
Perhaps
this approach will revive within us this great hope, through the
activity of Christ's resurrection and the uninterrupted work of His
Spirit within us, when we observe our situation on various levels--
home, parish, diocese as well as at the level of the universal Church--
and give us the necessary impetus to give room for the Spirit to work
within us and among us, so that we may overcome the barriers that we
ourselves or circumstances place in front of us. Are we not in need
today, in dealing with our worries and cares, of initiatives from
outside the usual context, which perhaps will help us to achieve that
for which we have mobilized ourselves: constructing the signposts of the
kingdom amidst this world?
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